Manual Religious Pluralism and Islamic Law. Dhimmis and Others in the Empire of Law

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Part I focuses on the crisis of the social pact in different Arab countries as it became manifest during the Arab Uprisings. Part II concentrates on concepts of citizenship in Islamic doctrine, Islamic movements Muslim Brotherhood and Salafism , secular political movements and Arab thinkers. Part III looks into the practices that support the claims to equal rights as well as the factors that have obstructed full citizen rights, such as patronage and clientelism.

For the Introduction, please click here. Author: Jasmine Moussa. These two conflicting perspectives fail to promote practical tools through which such laws can be reformed, without prejudice to their religious nature. It highlights the interplay between domestic reform processes, grounded in the tools of takhayyur, talfiq and ijtihad, and international institutions and mechanisms.

‎Religious Pluralism and Islamic Law en Apple Books

Islamist Thinkers in the Late Ottoman Empire and Early Turkish Republic offers an overview of the lives and ideas of thirteen influential Islamist thinkers. In the aftermath of the Revolution, Islamism became a prominent political ideology.


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In their writings, Islamist intellectuals analyzed and sought solutions to the social, economic and political issues of the empire. Their ideas constitute the blueprint for the Islamist-oriented political movements and parties that have been present in Turkish political life since the s.

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  • Religious Pluralism and Islamic Law!

Delete Cancel Save. Cancel Save. A central claim of the right to religious liberty is to protect the right of individuals and groups, particularly religious minorities, to practice their beliefs freely without state coercion and threat of discrimination. Through a comparative reading of Egyptian and European Court of Human Rights case law, this article argues that in authorizing the state to intervene in what appear to be mere expressions of religious belief the right to religious liberty in fact involves the state in making substantive judgments about religion, a domain toward which it claims to be neutral.

This paradox is shown to haunt the jurisprudence of the Egyptian courts in seeking to uphold the principles of the sharia, as much as the European Court, which understands itself to be secular.


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Both systems are shown to face irreconcilable conflicts in maintaining that religious belief is immune from state intervention while at the same time sanctioning its outward expression. In noting remarkable similarities in legal reasoning, the authors suggest that rather than a corruption of the right to religious liberty these antinomies are internal to the conceptual architecture of the right itself. Sign In or Create an Account. Advanced Search.

Anver M. Emon

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Islam and Religious Pluralism featuring John Esposito

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